« August 2007 | Main | October 2007 »

Atheists Do Not Exist

My friend Rebecca saw this sign on a recent road trip, and of course she photographed it and sent it to me:

Atheist_sign

An ordinary person might just post the photo and let it speak for itself. But this is me, and of course I want to gas on about why it's both so funny and so nonsensical.

1. The sign seems to be a clumsily humorous attempt to respond to the idea that atheists don't believe in God, therefore God doesn't exist. But that's not what atheists say at all. This isn't Peter Pan, where every time a little child says, "I don't believe in fairies," somewhere a fairy drops down dead. (Tangential note: When I was a child, that enraged me so much -- it's such manipulative emotional extortion, although I obviously didn't think of it in those terms back then -- that I used to go around saying, "I don't believe in fairies, I don't believe in fairies, I don't believe in fairies," and imagining fairies dropping like flies all over the world.) Atheists don't think that our disbelief makes God not exist -- that's getting the cause and effect completely backwards. We think there's no good evidence for God's existence, and therefore we don't believe in him.

2. More to the point: Did anyone else notice that the sign actually proves itself wrong?

I find this hilarious. In theory, the all-powerful God could, in fact, make atheists disappear by simply thinking us out of existence. If God were real, atheists' lack of belief in him wouldn't have any effect on his existence... but God's disbelief in atheists could, in fact, make us disappear (or convert) in the blink of an eye.

But atheists do exist. Obviously. There is, in fact, compelling, physical evidence for the existence of atheists.

Therefore, either the Lifeway Southern Baptist Church has it wrong, and God does believe in atheists... or they have it wrong, and God exists but is not all-powerful and does not have the power to make atheists disappear...or they have it wrong, and God does not exist.

I'm just sayin', is all.

Carnival of the Godless #76

Carnival_1Carnival of the Godless #76 is up at A Load of Bright. They were kind enough to include my piece Good Cop, Bad Cop: Atheist Activism (a piece of which I'm unusually proud), so many thanks for that.

My favorite pieces in this week's carnival:

Clearing the Ground by Ebon Muse at Daylight Atheism, on why it's absurd to assume that, in the debates between passionate believers and passionate non-believers, the truth must always lie somewhere in the middle. (BTW, this piece links to another piece by Ebon, The Golden Mean, a more detailed piece also on the fallacy of thinking that the moderate/ middle view is always the right one, which is absolutely brilliant and not to be missed.)

Deluded about Dawkins by No More Mr. Nice Guy, eloquently respnding to criticisms of The God Delusion and pointing out that many critics of Dawkins seem to have not actually read him

And Atheism Does Not Require Faith by Vjack at Atheist Revolution, who clearly and concisely points out the flaw in the "atheism requires just as much faith as religion" argument.

Great stuff. As one commenter on the Carnival noted, "This is better than settling in with the Sunday Times."

If you're a godless blogger and want to get in on this hot, hot Carnival of the Godless action, check out their guidelines and use their submission form. Happy blogging!

Friday Cat Blogging on Saturday: Catfish in the Sun

And now, two cute pictures of my cat.

Catfish_sun_1_2

Catfish_sun_2

Isn't she angelic, sitting there in that patch of sunlight? Doesn't she just look like the sweetest thing?

And here's a note that our catsitter left when we got back from vacation. Click to enlarge. "Fluids" means subcutaneous fluids, the reason we hired a catsitter in the first place. This is now the third catsitter we've had, and the first one who was succesfully able to hydrate the cat. A formidable challenge, indeed. You have no idea how much trouble a seven-pound, 16-year-old cat can be. That's my girl.

Cat_note

Tech issues with the blog: comments and archives

Please_stand_byJust a quick FYI: If you're having trouble clicking on comments in the "Recent Comments" list, you're not alone. The comments are there, at the end of the posts where they should be; but TypePad is tinkering with the way their blogs display comments, and it's messing with the connection between "Recent Comments" and the actual comments. TypePad is working on the problem; in the meantime, if you want to see the recent comments, just click on the post in question and scroll down to the bottom.

Also, there's a problem with the archives in Categories -- they're only displaying for about the last month. But the posts are there, and again, TypePad is working on the problem. If for some reason there's a particular post from the archives that you're looking for, you can use the Search feature, or else just drop me a line. Ta!

Best Erotic Comics 2008 - Artist List Finalized! Plus Call for Submissions for Best Erotic Comics 2009!

Bec_2008

It's at the printers! The artist list is finalized! After some predictable delays in production, my new anthology, Best Erotic Comics 2008, is moving forward, with an expected publication date from Last Gasp of December 2007!

Here's the skinny. (Yes, in this case "the skinny" is the book's official blurb, but I wrote the blurb myself, so it actually represents the book very accurately.)

A literary and artistic exploration of human sexuality -- and a fun dirty book, featuring today's smartest, raunchiest, funniest, filthiest, most beautiful, and most arousing adult comics! Best Erotic Comics 2008 smashes the divide between literary/art comics and adult comics by including both the hottest work from the literary/art comics world -- and the highest-quality work from the adult comics world. Artists include Daniel Clowes, Phoebe Gloeckner, Gilbert Hernandez, Michael Manning, Toshio Saeki, Colleen Coover, Ellen Forney, and many others. The wide variety includes work that's kinky and vanilla, sweet and perverse, and straight, lesbian, and gay. Features recent comics, a handful of vintage Hall of Fame gems -- and some works never published before! Color and b&w.

Work by: Belasco
Marzia Borino & Mauro Balloni
Susannah Breslin
Katie Carmen
Cephalopod Products
Daniel Clowes
Vince Coleman
Colleen Coover
John Cuneo
Dave Davenport
El Bute
Jessica Fink
Ellen Forney
Phoebe Gloeckner
Daphne Gottlieb and Diane DiMassa
Justin Hall
Gilbert Hernandez
Molly Kiely
Ralf Konig
Dale Lazarov & Steve MacIsaac
Michael Manning
Erika Moen
Quinn
Sandez Rey
Trina Robbins
Toshio Saeki
and Dori Seda.

Cover art by Ellen Forney.

Bec_2008_2I am enormously excited about this book. It really is both dirty and arty, mind-expanding as well as dick- and clit-expanding, which is exactly the line I was trying to walk with it. And everyone who's looked at it so far has said that they're struck by the sheer variety of the material... something that makes me very happy indeed. Variety -- not just variety of sex acts and sexual orientations, but also variety of sexual moods and attitudes, relationships and settings, narrative tones and visual styles -- was one of my top priorities in choosing the material, and it tickles me that this jumps out so clearly.

I'll be blogging about Best Erotic Comics a lot more as it gets closer to publication. I'll be posting artist interviews, explaining more about my selection process, gassing on about why I did the book in the first place, and more. But I wanted to start spreading the news now.

And I want to start spreading a related piece of news: Best Erotic Comics is an annual series, and the deadline for the next volume is fast approaching! For details, please check out the guidelines below the fold. (Even if you're not a comic artist, you might be interested in the guidelines, as they explain a lot about the book.) Thanks, and see you in the funny papers!

Continue reading "Best Erotic Comics 2008 - Artist List Finalized! Plus Call for Submissions for Best Erotic Comics 2009!" »

Skeptic's Circle #70... and a Rant on Alternative Medicine

Carnival_2Skeptic's Circle #70 is up at Conspiracy Factory. They were kind enough to include my piece Seeing Jesus On Drugs... a decision they may come to regret, as it'll only encourage me to blog drunk again.

My favorite pieces in this Circle: Skeptico on the testing (a.k.a. the lack thereof) of most alternative medicine (this is a must-read); Orac on a recent acupuncture study and how the popular media has mis-read its findings; and White Coat Underground on coffee enemas (mostly because it's just funny).

And now the rant. Skeptico's piece on the lack of testing in alternative medicine really hit it out of the park, I thought. And it reminded me of something I've been wanting to say for a while about conventional versus alternative medicine.

MeditationIn her never-ending attempt to be fair, Ingrid has pointed out that alternative medicine is untested somewhat by definition. Once an alternative treatment gets some good, placebo-controlled, double-blind, peer-reviewed, replicable studies showing that it works, it's no longer "alternative" -- it's conventional medicine by definition. (The use of meditation to reduce stress is a good example.)

ManusingmicroscopeBut in fact, I think that's the whole point. The dividing line between conventional and alternative medicine isn't any particular opinion or theory about treatment. The dividing line is whether or not it's been carefully tested, using the scientific method, to minimize the effects of human error and bias as much as is humanly possible.

What I don't understand is why practitioners and promoters of alternative medicine think that's a bad thing.

SieveAlternative medicine boosters often accuse conventional Western doctors and medical researchers of being close-minded, biased against any theories and opinions other than their own. But the whole point of science (including medical science) and the scientific method is that it acts as a screen against bias and preconception: an imperfect screen, to be a sure, but a screen nonetheless. It's an extremely humbling, often disappointing process.

HomeopathyOf course doctors can be biased and even arrogant... but how is that not true of alternative practitioners? They're every bit as biased to believe in their theories as conventional practitioners, every bit as likely to succumb to confirmation bias and cherrypick positive results while ignoring negative ones. And they don't have the advantage of having placebo-controlled, double-blind, peer-reviewed, replicable studies to back up their arrogance and show that their results aren't just confirmation bias at work.

Galileo_2Which, again, is kind of the whole point. If the only difference between conventional and alternative medicine is that conventional medicine has, by definition, been carefully tested using the scientific method... then how is alternative medicine the better choice? How is it anything other than the Galileo fallacy in action?

HolywaterjugAnd as Ingrid has also pointed out: Doctors and medical researchers, probably even more than other scientists, could give a rat's ass about being personally proven wrong if it means getting at the truth. Because the truth is what's going to help them treat their sick, suffering, and dying patients. Ingrid is an HIV nurse, and if it could be conclusively shown that homeopathy, or Reiki, or acupuncture, or even for Pete's sake prayer, could cure HIV or even alleviate it, she'd be all over it like white on rice. The reason she uses the treatments that she uses is that they've been through the trial by fire: they've been carefully tested and shown to be effective. If there were a set of placebo-controlled, double-blind, peer-reviewed, replicable studies showing that HIV could be cured or effectively treated by sprinkling holy water on goat entrails, she'd be right there on the Catholic goat farm with the sacrificial knife.

Domestic_goat_003But again, if there were a set of placebo-controlled, double-blind, peer-reviewed, replicable studies showing that HIV could be cured by sprinkling holy water on goat entrails, then it wouldn't be alternative medicine. It'd be conventional medicine, by definition.

Because conventional medicine, by definition, is medicine that's been shown to work.

Carnival of the Liberals #48

CarnivalCarnival of the Liberals #48 is up now at Liberal England. They were kind enough to include my piece The Galileo Fallacy, and the Gadfly Corollary, which makes me very happy. The Carnival of the Liberals is a selective carnival -- it typically only includes the ten best blog posts submitted -- so it's always a special honor to be included. Thanks, dude!

If you're a liberal blogger and want to submit a post to the next Carnival, please check out their guidelines and use their submission form. Ta!

Night of the Living Vacation Photos

This is the price you pay, people. You want my opinionated rants thoughtful commentary on religion and politics and sex; you have to put up with my vacation snapshots. Hopefully some of you will emerge from the horror unscarred.

Ingrid_and_greta_with_spindle

This is me and Ingrid in front of the Berwyn Spindle. Berwyn is a suburb of Chicago, on the way from Chicago (where my dad and brother live) to Galesburg (where my cousin's wedding was). Or rather, it's on the way if you take the scenic route and make a point of going through Berwyn. The Spindle -- eight junked cars skewerd on a steel pole -- is an ultra-spiffy art installation in a strip mall parking lot. There's some controversy about it -- some local merchants want to take it down -- so we made a detour to see it while it's still around. (Find out more at savethespindle.com.)

Spindle_2

Arty closeup on the Spindle.

Barn

The barn where my cousin's wedding was held, taken the day before the wedding. (And no, she wasn't brought up in a barn; it's just a neat space that rents out for weddings and stuff.)

Kittens

Mother cat and kittens, at the barn. But you've seen this before. I think Ingrid took more pictures of the kittens than she did of anyone else at the wedding.

Lincolns_chair


Me, Ingrid, and Lincoln's chair, the morning of the wedding. Knox College in Galesburg -- where several members of my family have taught, worked, attended, or otherwise been connected with -- was one of the sites of the Lincoln-Douglas debates (a fact that, as Garrison Keillor noted, the people of Galesburg will never let you forget). This is a chair that Lincoln sat in, and has now become a neat, if somewhat cheesy, photo-op prop.

Greta_at_video_shoot_1

Me on the wedding day, being interviewed by my brother Rick about a fictional preacher, ranting about how a code written into the molecular structure of DNA proves that there is no God. Rick is making a series of short films as part of this ongoing video project, and we did a bunch of shooting on this trip. Mostly I just held the camera, but I did a couple of impromptu rants in front of it as well. If you click to enlarge, you'll see that the microphone is actually a wooden chocolate dipper.

Greta_and_rick_at_video_shoot_1_2

Me videotaping my brother, on this same project.

Greta_at_video_shoot_2_2

Again. Ingrid really loves these photos of me in the Regency-style dress holding the video camera.

Rick_at_video_shoot

And again. Shooting this film with my brother was some of the most fun we had on this trip, and Ingrid took a zillion pictures of it. BTW, the location is an abandoned religious school in Knoxville.

Ingrid_and_greta_at_school

Me and Ingrid, at the abandoned school. It's a very photogenic location (can a location be photogenic?), and after we were done with the video shoot we took a bunch of photos there.

Ingrid_and_greta_at_school_2

Ditto.

Isabel_and_emma

And finally we're at the actual wedding itself. These are my cousin Dennis's kids, Isabel and Emma, who were flower girls. They looked amazing, but it turns out to be very hard to photograph children, as they don't hold still. I only got a couple of good shots of them; this is one.

Dennis

My cousin Dennis, who played bagpipes for the wedding recessional. Here he is looking like a member of the Scottish Secret Service.

Rick_with_camera

Rick videotaping me photographing him. Is there no end to the madness?

Caitlin_isabel_and_emma_1

The bride -- my cousin Caitlin -- with the flower girls.

Caitlin_isabel_and_emma_2

And again. I love this photo. It really captures the essence of this wedding: an odd and special blend of urban and bucolic. Especially with the flower girls in black.

Rick_at_wedding

Rick at the reception. Handsome devil, isn't he?

Caitlin_dancing

The bride, dancing with the flower girls.

Ingrid_and_greta_at_wedding

And finally, me and Ingrid at the reception. We have to remember this "candles under the chins" trick for nighttime photography. Much more flattering than a flash.

Thank you for your patience. We now return you to our regularly scheduled ranting.

The Catholic Church: Pedophilia as a First Amendment Right

PopeI think I'm going to be sick.

Via Dispatches from the Culture Wars: In one of the many pedophilia lawsuits against them, having to do with known pedophiles in the priesthood not being reported to the police and in fact being re-assigned repeatedly to new dioceses, the Catholic Church is arguing that the case should be dismissed on First Amendment grounds. They're arguing that the free exercise of religion clause means that the Church should be able to discipline their priests however they want, and assign and re-assign them wherever they want. They're arguing that for the courts to rule otherwise would make the courts and the government "unconstitutionally entangled in religious doctrine, practice, or church polity."

ConstitutionOkay. Let's get this out of the way first: This defense is complete bullshit. A religious organization's First Amendment right to run its own ship stops when there's harm or potential harm to the public. Churches have to obey fire and safety codes; religious leaders can't commit fraud or murder; etc.

That's not my point.

My point is this:

CrossThey basically just said that child molestation, and the protection of priests who commit it, is part of the Catholic Church's doctrine, practice, or church polity.

They said that protecting priests who molest children is a legitimate part of their religion and their religious structure, a Constitutionally protected form of religious expression, an internal matter that they should be free to exercise.

And they think this is a defense???

Altar_of_st_peters_basilicaIf this defense were being mounted by anyone other than a respected, well-established religious organization, it wouldn't just not be a defense. It would be an admission of guilt. They basically said, "Yes, we protect pedophiles from prosecution and move them from parish to parish so they can keep molesting kids for years. What business is it of yours? That's a valid form of free religious expression."

I think I'm going to be sick.

The Galileo Fallacy, and the Gadfly Corollary

"Alas, to wear the mantle of Galileo it is not enough that you be persecuted by an unkind establishment, you must also be right."
-Robert Park. Stolen from the header of Conspiracy Factory

ThinkingThere's a form of very bad thinking that I see a lot in some very smart, thoughtful people.

The thinking goes like this:

"Great thinkers throughout history have had unpopular ideas that everyone disagreed with.

"I have an unpopular idea that everyone disagrees with.

"Therefore, I must be a great thinker."

Galileo_1I call it the Galileo Fallacy, in honor of something my old roommate Adele used to say: "The fact that everyone disagrees with you does not make you Galileo."

I do understand the impulse. If you're a non-conformist and an independent thinker, you've probably gotten used to pushing against the current -- to the point that doing so feels more comfortable and natural than going along with it. If you've spent your life resisting popular but stupid ideas, resisting popular ideas can become a reflex. And it can be very easy to start thinking of yourself as a smart person simply because you resist popular ideas.

VaccinationAnd so you get punk rock AIDS denialists. Radical lefties refusing to get their kids vaccinated. Progressives rejecting the dogmatic religions of their childhoods, only to embrace psychics, astrologers, and cult leaders. Etc., etc., etc.

All because "that's what The Man wants you to think. I'm not gonna do what The Man wants. I think for myself."

The problem, of course, is this: It's certainly the case that being popular, widely accepted, believed by the scientific/ academic/ medical/ etc. establishment... none of that makes an idea true.

But none of it makes an idea false, either.

You know what makes an idea false? Being false. You know what makes an idea true? Being true.

And you know what makes someone an independent thinker? Thinking independently.

ReflexIt doesn't mean automatically rejecting an idea simply because it's in the mainstream. And it doesn't mean automatically embracing an idea simply because it's outside of it. When you do that, you're just as much controlled by the mainstream as if you were completely conforming to it. You're not thinking independently -- you're reacting reflexively.

HivAnd it's not like Galileo Fallacists are out there doing the research themselves. It's not like the punk rock AIDS denialists are spending years studying epidemiology, doing research out in the field for a few more years, and independently coming to the conclusion that the medical establishment has it wrong and HIV doesn't really cause AIDS. Galileo Fallacists are mostly just laypeople like the rest of us, and they're relying on authority just as much as anybody else.

They're simply relying on different authority -- authority that supports their "you can't trust the Man" view of the world. They're rejecting The Man, only to accept the word of a different Man.

NixonNow, of course I understand the impulse to be suspicious of mainstream authority, and not to accept its pronouncements on the face of it. Presidents from Nixon to G.W. Bush have taught us that lesson all too painfully. But there is an enormous difference between being suspicious of mainstream authority, insisting that it support its pronouncements with evidence... and rejecting anything and everything mainstream authority says, simply because of who's saying it. (The National Science Foundation is not George W. Bush, after all.)

The_rulesAnd there's a still bigger difference between that and accepting the word of any alternative authority who rejects mainstream authority right along with you and who talks a good talk. The history of human knowledge is littered with would-be Galileos who were going to radically shake up our understanding of the world with their radical new theories... theories from phrenology to spirit photography, from The Rules to The Secret, from orgone boxes to the Harmonic Convergence to the transformative power of the enema on both body and soul.

To paraphrase from the movie "Bedazzled": Yes, they said "You're a nutcase" about Galileo and Columbus. But they also said it about a lot of nutcases.

Lipstick_lipsNow, I've certainly felt the Galileo impulse myself. Especially since I started blogging. When some big controversy is swirling around the blogosphere and everyone is spewing about it, the desire to say something original, something nobody else is saying, something other than just "Me, too"... it’s intense. Even if I don't have anything original to say, and do, in fact, agree with what everyone else is saying.

LipsBut being an original thinker doesn't mean coming up with something to say that nobody else has said yet... regardless of whether it's true. Being an original thinker means knowing that you aren't always right and that everyone else isn't always wrong. It means knowing when to say, "You know, I really don't agree with that," and when to say, "Me, too"... and perhaps most importantly of all, when to say nothing at all.

Which brings me to the Gadfly Corollary.

*****

GadflyThe Galileo Fallacy is often accompanied by the Gadfly Corollary. It goes something like this

"Great thinkers throughout history have make people upset, angry, irritated, or insulted.

"I make people upset, angry, irritated, or insulted.

"Therefore, I must be a great thinker."

Whenever someone says, "I'm really getting under people's skin -- I must be doing something right," or, "If people are this pissed off at what I say, then I must be doing my job" -- that's the Gadfly Corollary in action.

Christopher_hitchens_cropIt's a form of thinking that I see an unfortunate amount of among skeptics and skeptical allies, from Christopher Hitchens to Penn Jillette to the creators of South Park.

And it makes about as much sense as the Galileo Fallacy. Maybe even less.

Bill_oreillyI mean, of course people get angry at good ideas that challenge their assumptions or call into doubt their most dearly-held beliefs. But people also get angry at bad ideas that are poorly thought-out, ideas based on bigotry and ignorance, and/or ideas that have potentially harmful consequences. The fact that you've made people mad at you doesn't automatically make you a misunderstood genius. Sometimes it just makes you an asshole.

SleepWhat's more, the Gadfly Corollary both reveals and encourages some tremendously lazy thinking. When people assume that "if I'm pissing people off, I must be doing something right," it absolves them of the responsibility of finding out whether they really are right; the difficult, tedious, often humbling work of actually doing the damn research.

Origin_of_speciesAfter all, it's easy to get a rise out of people just by baiting them. It's a whole lot harder to get a rise out of people because you've come up with some genuinely new truth that contradicts a deeply-ingrained view of the world. So why not do the former, and convince yourself that you're doing the latter?

ArgueAnd perhaps that's the most frustrating thing about the Gadfly Corollary. It's not that it leads people to be confrontational when they might be better off being diplomatic (although that is frustrating). It's not that it fills the world in general, and the Internet in particular, with meaningless angry noise masquerading as discourse and debate. (Although that's frustrating, too.)

Charles_darwinThe most frustrating thing about the Gadfly Corollary is that it encourages lazy, sloppy thinking, by equating belligerence with genius. And in doing so, it trivializes both the courage and the hard work involved in actual genius. It diminishes Galileo and Darwin and other genuinely new and courageous thinkers -- thinkers who were willing to brave the hostility and oppression of society in their pursuit of the truth -- and brings them down to the level of Internet trolls cruising the blogs in pursuit of a fight.

Galileo_2Galileo wasn't Galileo because he pissed a lot of people off. And he wasn't Galileo because he had a new idea that nobody agreed with and that the establishment violently opposed. Galileo was Galileo because... well, among other things, because he was right. He didn't just have a new idea that tried to upend everything we thought we knew about the world. He had a new idea that successfully upended everything we thought we knew about the world -- because it was right. He had the evidence, he did the work, he crunched the numbers, and he was right. And being right is a lot harder, and means a lot more, than just disagreeing with the establishment and pissing people off.

Humanist Symposium #8: Interlocking Ruba'iyat

CarouselHumanist Symposium #8 is up! This may be my favorite blog carnival of all: it's the carnival dedicated to discussing and celebrating atheism as a positive, fulfilling worldview, and to defending the philosophy of humanism. The hosts were kind enough to include my pieces Is Atheism What Makes Happy Atheists Happy? and Good Cop, Bad Cop: Atheist Activism, so many thanks for that. And Elliptica has done a wonderful job with this carnival, casting it in a Ruba'iyat of Omar Khayyam theme.

It's going to be a tough act to follow -- which sucks for me, since I'm the one who has to follow it, as I'm hosting the next installment. If you're a humanist/ atheist/ etc. blogger and want to submit one of your posts to the next Humanist Symposium, please check out the guidelines and use the submission form. Ta!

Friday Cat Blogging: Kitten Feeding Time Mosh Pit

My cousin's wedding last week was held in a barn, and there was a mother cat living there with four kittens at maximum cuteness age -- about six weeks, young enough to be tiny and fluffy still, but old enough to be playing and gamboling about. We took a million pictures, but this is my favorite: Kitten Feeding Time Mosh Pit.

Kitten_mosh_pit

I love the kitten on top, the one lying on the other kittens' heads. He's all like, "Yeah, I'm sitting on your head. What's your point?"

And the hay bale is the perfect touch.

For the total experience, click to enlarge.

Male Dom Female Sub: The Blowfish Blog

Lucy_needs_a_firm_handNote: This post, and the post it links to, has a fair amount of sexual content: not about my personal sex life per se, but about my personal fantasy life and my tastes in porn. Family members and others who don't want to read about that: Now would be a good time to disembark.

I have a new piece up on the Blowfish Blog, about a sea-change that's been happening in the world of SM porn. It's called Male Dom Female Sub, and it begins thus:

Has anyone else noticed a drastic shift in kinky porn in the last few years?

It used to be that the most common trope in kinky porn was the dominant woman. Madame Cruella, Mistress of Pain, Kitten with a Whip -- these were the themes and images that dominated, if you will, the world of SM porn, both in writing and in visual art. It was a cliche, even: everyone knew the cliche of the powerful business executive who paid to get beaten and humiliated once a week -- or who built a library of fem-dom porn to help him fantasize about it.

But in the last few years, I've been seeing a definite shift. In the kinky porn that comes across my path (and a fair amount of kinky porn comes across my path), I'm seeing less and less porn starring dominant women, and more and more starring submissive women and dominant men.

I’ll admit that I haven't studied this trend with any scientific rigor: this observation is very much anecdotal, and I could be talking out of my ass. But I really don't think so. I was actually so used to the prevalence of dominant women in SM porn that it took me a while to realize that they weren't nearly as prevalent as they used to be.

And now I’m wondering: What's that about?

To find out what I think that's about, read the rest of the piece. Enjoy!

"I can't disprove the existence of Poseidon..."

This video had me on the floor laughing. Not quite literally, but almost literally. (Video below the fold.)

Continue reading ""I can't disprove the existence of Poseidon..."" »

Carnivals: Feminists and Liberals

CarnivalCarnival of Feminists #45 is up at Feminist Philosophers.

And this slipped through the cracks while I was on vacation: Carnival of the Liberals #47 is up at Plural Politics. I didn't get in the Big Ten this time, but they were kind enough to include my piece Is Atheism What Makes Happy Atheists Happy? as an Honorable Mention.

If you're a feminist blogger and want to get in on the Carnival of Feminists, here's their submission form. If you're a liberal blogger who wants to submit a post to the Carnival of the Liberals, here's the submission form for them. Happy blogging!

Good Cop, Bad Cop: Atheist Activism

This piece is about the current atheist movement – but I think it applies to almost any movement for social change.

God_delusionHow_we_believeThere's a lively debate in the godless movement about how we should be going about the business of atheist, agnostic, skeptical, humanist, and other godless activism. Some, like Richard Dawkins and PZ Myers, favor a more passionate, confrontational approach, speaking directly and without mincing words about the absurdities and contradictions and troubling manifestations of religion and religious institutions. Others, like Michael Shermer, prefer a more respectful, more sympathetic, less confrontational approach towards religion and religious beliefs.

Here's what I want to know:

Why is this an either/or question?

Act_upLet me give you an analogy. In the queer activist movement of the '80s and '90s, pretty much this exact same question was a subject of hot debate. Loud, angry, in-your-face street activist groups like ACT UP and Queer Nation accused the more mild-mannered lobbying and electoral-politics groups like the Human Rights Campaign Fund of assimilationism, excessive compromise, and generally selling out. And the mild-mannered lobbying groups accused the street activists of being overly idealistic, alienating potential allies, and making their own job harder. (Obviously, this kind of division isn't limited to the queer movement of the '80s and '90s -- Malcolm X and Martin Luther King leap to mind, as do Booker T. Washington and W.E.B. Du Bois. The queer movement is just the one I was around for.)

But in retrospect, it seems clear that both methods were effective. Still are, for that matter. Far more effective than either method alone.

Ear_2Part of this is simply that different methods of activism speak to different people. Some folks are better able to hear a quiet, sympathetic voice that wants to find a workable compromise for everybody. Others are better able to hear a passionate cry for justice that demands to be heard and honored. So when both kinds of voices are heard (or rather, all kinds of voices, since this difference is much more of a spectrum than a simple either/or dichotomy), then more people will be reached.

Tuning_forkBut the effectiveness of the two-pronged, "good cop/bad cop" strategy goes far beyond a simple numbers game. The two methods together combine to make a symbiotic whole that's far more effective than the sum of its parts.

Women_aids_and_activismAgain, let's look at the queer movement of the '80s and '90s. The street activists got attention, got on the news, raised visibility and awareness of the issues. The lobbyists and other negotiator-types could then go to the politicians and corporations and institutions and raise a more polite, nuanced form of hell, knowing that the politicians etc. they were working with had at least a baseline awareness of the questions at hand. (One of the things you notice when you look at ACT UP's early years is that, when they took on an issue -- speeding up the approval process for drugs, getting treatment for women with HIV, etc. -- that issue would commonly be on the agenda of the medical and political establishment within six months to a year.)

10billionstickerIn addition, the street activists presented a more extreme, hard-line set of demands... which made the lobbyists and other negotiators seem more reasonable in comparison. The line for what constituted an extremist position versus a moderate one kept getting moved, and lobbyists could go further and ask for more while still seeming moderate. (We see this dynamic now, alas, being used very effectively today by the far right. And we see it more happily with the way that supporting civil unions instead of same-sex marriage has become the moderate political position -- something that was not even close to being true ten years ago.)

Act_up_3And, of course, you had the very straightforward "good cop/bad cop" dynamic. The nice polite compromisers could get a lot more accomplished with the political/ medical/ corporate establishment when they knew the street activists were there to create unholy hell if they didn't get what they were asking for. The "I don't know if I can keep my partner in line much longer" gambit works just as well for an activist movement working over a pharmaceutical company as it does for a cop working over a suspect.

But perhaps most importantly:

PhoneWe do what we're called to do.

Or, if you don't like the religious implications of that phrase: We do what we're inspired to do. We do what we're good at. Some of us are good at passionate, confrontational idealism; while some of us are good at sympathy with our opponents, and at compromise. (And some of us are good at balancing these approaches, or at using different ones at different times.)

ForksAnd since the multi-pronged approach to activism is so much more effective than any one prong alone, it seems patently absurd to insist that everyone else in the movement should be working the exact same prong that we're working.

Holding_handsI'm not saying we should all just hold hands in a circle and sing "Kumbaya." There are real differences within the atheist/ non-believer community, differences not only about our methods but about our actual agendas. What's more, the difference between compromise and confrontation isn't merely one of tactics -- it often has serious practical implications, having to do with what is and is not an acceptable compromise. And those differences are worth arguing about.

ArgueBut when it comes to the basic question of "sympathetic compromiser versus passionate idealist" tactics, I think we'd all be better off if we stopped spending our time and energy squabbling with each other, and left each other the hell alone to do what we're good at and what we're inspired to do.

P.S. I'm home at last. The trip was great, but exhausting. Pictures are coming. I have a couple of deadlines to attend to in the next day or two, but I should be back to my regular blogging schedule after that.

Defending Disruption

I'm still on the road, and am too tired to write anything new, so here's something from the archives that I think will be new to most of you. I wrote this in 2003, at the beginning of the second Persian Gulf War, when anti-war protests seriously disrupted traffic and business in San Francisco for about a week. It never got published, but I like it and think it's important, so I'm publishing it here.

Defending Disruption

London_antiwar_demo_2005I've had some disturbing conversations with friends lately. These are people I respect, people who are solidly progressive/liberal. They're vehemently against the war -- and yet they're also vehemently against the recent anti-war protests that blocked traffic in downtown San Francisco. They argue that the protests disrupted life for everyone, disrupted the lives of people who aren't responsible for the war and many of whom oppose it. They argue that the protests endangered lives by blocking traffic for emergency vehicles. They argue that a disruptive annoyance isn't a good way to convince anyone of your position. Here's what I want to say to my friends -- and to any progressives/liberals who share their irritation and anger.

1963_march_on_washingtonI want you to think about resistance movements of the past. Think about the railroad strikes in the early days of the labor movement. The Vietnam protests. Gandhi and the Indian resistance to British occupation. The early days of ACT-UP. Heck, the American Revolution. Pick the ones you're fondest of. And think about how disruptive these movements were to the lives of everyday people, people who had little or nothing to do with the injustices being protested. Think about the traffic that was blocked by, say, Dr. King's March on Washington: think about all the people who agreed with the marchers and yet couldn't get to work because of them.

Martin_luther_king__march_on_washinYet when progressives/liberals talk about these movements now, they don't complain about what a stressful, annoying inconvenience they must have been. They speak about these movements warmly, with respect and admiration for the protesters' bravery in taking unpopular stands and putting their bodies and livelihoods on the line for them. Why are the anti-war protests different?

Ups_truck_804051If you want a more recent example, think about the UPS strike of a few years back. Damn, was that annoying. It was a much bigger inconvenience than the recent street-blocking anti-war protests, and it inconvenienced a lot more people, and it went on for longer. But every progressive/liberal I knew was solidly in support of the drivers, and more than willing to accept the inconveniences caused by the strike. And while I don't mean to trivialize the UPS drivers' cause, the injustices they were protesting were nowhere near on the same scale as the injustices of the current war.

Why are the anti-war protests different?

Sf_chinese_new_yearLots of things disrupt traffic. Giants games, Chinese New Year, Pink Saturday, the Bay to Breakers marathon. All of these make it hard to get around the city, for regular folks as well as emergency vehicles. And I've never heard the kind of vehement anger against these events that I've heard about the anti-war protests.

Why are the anti-war protests different?

Pentagon_vietnam_protestsSome argue that to annoy people who are just trying to get to work is a counter-effective form of persuasion. This may be true in the short run, but it isn't necessarily true over time. Remember, it took years for the Vietnam protests to shift public opinion.

Dawn_street_theatreBut more to the point, changing the minds of your opponents (or the undecided) isn't the only reason for disruptive resistance, and it may not even be the most important one. There are others. Letting the government know that they're acting against your wishes. Telling others who support your cause that they're not alone, locally and around the world. Putting pressure on the people you're fighting and making it impossible for them to ignore you. Refusing your consent. Making your voice heard.

War_protestI understand that you're stressed out right now. I get that you're upset and angry and freaked out by the war, and I get that the traffic blockades have added to your stress. But resistance movements have to be disruptive. They don't work otherwise. I have nothing against quiet candlelight vigils, but they don't get the same level of attention, and they don't create the same level of pressure. (I was very amused by TV reporters who wondered aloud why the protesters felt they had to block traffic -- at the exact moment they were giving the protests extensive air time).

Die_in_casualtiesEffective resistance has to get in the way. That's what it does. That's how it works. And twenty or fifty years from now, the stress and inconvenience will be forgotten, and the resistance will be remembered and honored. I'm asking you to look at this anti-war movement the way you look at resistance movements of the past, and to honor it here and now.

Carnival of the Godless #75

Carnival_1Carnival of the Godless #75 is up at Ain't Christian. (My carnival contributions this time around: Does The Emperor Have Clothes? Religion and the Destructive Force of Asking Questions, and The Argument From Design -- Now With 40% More Cosmology! Or, Why David Hume Rocks.) I'm still running around like crazy with my family in the Midwest and haven't had a chance to read the Carnival, but it's always excellent, and I'm sure this one is no exception.

If you're a godless blogger and you want to submit a blog post to the next Carnival of the Godless -- or if you've read a good godless blog post by someone else that you want to nominate for the Carnival -- you can get the submission guidelines and the submission form here.

Skeptic's Circle #69

Carnival_2Skeptic's Circle #69 is up in two different formats: an entertaining Old West narrative for those who are entertained by such things, and a Plain Jane "here are a bunch of links" format for those who are either less whimsical or less patient. Thanks to Unscrewing the Inscrutable for hosting, and for including my pieces Literally and